Black Lives Matter

Black Lives Matter Warning: Before reading this post, be aware that it contains extremely strong language. It was the only way I could write it honestly, the only way I could bring words to my feelings.   ** I moved to the United States of America three years ago. Packed all my belongings into four luggage bags, rolled into a car with my five siblings and my mom and my dad. Suddenly, I was at the airport, hugging everyone as tightly as I could. Suddenly I was on the other side of the line, separated from my family by a sign that read “ONLY PASSENGERS BEYOND THIS POINT”. Suddenly, I was on a plane, my country shrinking beneath me, until the cars were ants and the buildings were little toy models. I was sad, but I was also excited. Up until then, I’d only seen America through the lens of blockbuster Hollywood movies. It was beautiful, wondrous, exciting. The possibilities were infinite. I was filled with boyish wonder, and I was ready for my grand adventure. Since then, I’ve met a lot of people here, and when small chatter invariably leads to them finding out I’m from Nigeria, they ask variations of the same question: “How do you like it here?” and “Is Nigeria different from America?” Yes it is. It’s dryer and hotter, hot enough that we’re always making the same lame old jokes about cooking meat on the pavements. The food is wildly different. In Nigeria, food is abacha and achicha and eba and fufu and egusi and suya. In America, food is burger and pasta and coleslaw and pizza and fries and Coca-Cola in three cup sizes. And in Nigeria, virtually everyone has the same dark skin. Sure, there’s a substantial number of white people and Asians and a tapestry of races, but mostly, we’re black. And because we’re mostly black, “being black” was never a term that was part of my daily vocabulary. You were tall or short or fat or skinny or intelligent or a complete and utter idiot, but you weren’t black. It was as weird as saying “you’re human”. But by my first week in this country, that word popped up a lot. In orientation, I learned about the Black Student Union. On the news, the word “black” seemed to pop up with surprising regularity. A lot of my newly made African-American friends would jokingly respond to my shocking love of country music with, “You’re black! Where’s your Kendrick Lamar? Your J. Cole?” The word “black” got more weight and I wasn’t quite sure how to deal with it. Mostly, I didn’t know if I had any “right” to consider myself black. The word referred to African-Americans right? And I was African. Was there a distinction between being black and being African? I spent most of my time afloat in the comforting bubble of MIT, so it didn’t really matter. I had psets to punt, midterms to whine about, shows to binge-watch on my down time, and while the concept of blackness sometimes seeped into my thoughts, I decided it ultimately didn’t really matter. As that corny-ass saying goes, “The only race that matters is the human race.” If only. A few months here, and I decided to go to the post office. I can’t remember why; I think it had something to do with my passport. But after I’m done at the post office, I’m walking down Central Square feeling pretty good. The sun is starting to set, and Boston is strangely not showing its bipolar sleeves this evening. Not too hot, not too cold. There’s a nice wind even. I’m almost at my dorm when I hear someone screaming, “Hey! HEY!” I turn around to see a heavyset, middle-aged white man racing toward me. I start to panick. I’m clumsy as hell so I probably dropped my ID card or my debit card on the sidewalk, and he spotted it. I reach into my pockets, but even as I’m tapping around and feeling both cards secure and in place, I start to realize something is wrong because his face is contorted in rage, and he’s not approaching me in the “Hey, you dropped this” kinda way. He’s approaching me in the “You utter piece of shit” kind of way. Next thing I know, his arms are around my shirt, and he’s shaking me and telling me to confess. “I saw you!” he says. “I saw you grab her wallet. Where is it? Where is it?” He’s screaming in my face. I notice one of the MBTA buses parked by the side of the road, but only vaguely, because my head is somewhere else, adrift in confusion, and as it sinks in what he’s accusing me of, and as he begins to say “why can’t you niggers”, I completely lose it. I start to scream at him. I start to push him off. I start to yell about calling the police. “Call the police!” he tells me. “Call them right now.” We’re interrupted by someone hanging out the bus, yelling at us to get our attention. It’s another man and he’s saying, “You got the wrong guy! You got the wrong guy!” For whatever reason, the man holding me chooses to believe him. He lets me go. Without saying a worda single wordhe turns around and begins to walk toward the bus. I stand there, stunned, waiting to see if he’ll say anything, but he keeps walking, and in a tone so unlike mine, I yell profanities at him until he’s in the bus and out of sight. I turn around, and people are staring at me. Their expressions are variations of a themeannoyed, judgmental, concerned. I keep walking into my dorm, shaking with such anger. When I’m in my room, I almost cry. But I force myself not to. All I see is that man’s pink bloated face as he screams in my ears, “Why can’t you niggers” ** I don’t know why I’m writing this. I’m not quite sure what I hoped to achieve when I sat in front of my computer and began typing. But thirty minutes ago, I was looking through Facebook comments, on a news post about a man named Philando Castille, and the comments are going “Why do black people never protest black-on-black crime?” and “They always look for ways to play the victim.” I’m thinking of the video of Philando leaking blood, and I’m thinking of his girlfriend trying to stay calm and I’m thinking of their kid in the back seat. And I’m staring at these comments. Someone has just put up a meme of a lady staring intensely at a laptop; the meme is captioned, “There Must Be Some Way This Victimizes Me.” And I want to post a reply. I want so badly to say, “SHUT UP! SHUT THE FUCK UP BECAUSE YOU DON’TYOU ABSOLUTELY DO NOT KNOW WHAT THE FUCK YOU’RE TALKING ABOUT.” But it would never be enough to type it. I wanna scream it at their faces. I wanna reach through my screen and grab them by the heads and shake them like ragdolls and tell them to shut UP. FOR ONCE. I’ve been in America for three years, and I feel wholly underqualified to speak about matters like this. In Nigeria, they floated past my radar, so why take them on now? I don’t know. I can’t hide under some fancy little idea that there’s a barrier between black and Africanbecause what matters to these peopleyou know who these people areis that they can take one look at the color of your skin, and populate their minds with the entire backstory of you. They can take one look at you, and before they’re even looking away, they’ve put youthey’ve put usin this mental catalogue. It’s this dreamy little world where thugs and criminals and menacing and lazy lives. I go on my NewsFeed and I see my black friends post. They’re tired. This same old shit. This same old story. Only difference is the face this time. They’re upset. They’re heartbroken. The names keep growing, the protests continue. Someone hits reset. And here we are again. ** Dontre Hamilton. Eric Garner. John Crawford III. Michael Brown Junior. Ezell Ford. Akai Gurley. Tamir Rice. Jerame Reid. Tony Robinson. Eric Harris. Walter Scott. Freddie Gray. Sandra Bland. ** Alton Sterling. Philando Castile. ** And I’m tired too. I’m tired of living in denial. I tell myself each time that there’s something I’m not seeing, that there’s more to the story. That it’s not hunting season on black people, because why would it be. That the problem is deeper, nuanced, more complicated. But then I see those comments on Facebook. “He shouldn’t have resisted” and “He was no angel” and “All lives matter”. Those god-awful comments, made from pedestals of privilege so blinding they think they live in a world where the same rules apply to them. This is the same country that had separate toilets, fountains, buses for “colored people”. This is the same place where black people were once slaves, property, indistinguishable from land and cows and cutlery. This is the same place where historically black colleges had to be a thing for black people to have any hope of an education. The same place where white Brock Turner gets six months after caught in the act of rape, and black Brian Banks gets imprisoned for five years on a false rape charge. The same place where the black bodies keep piling up, where the executioners stow their guns in their holsters and go home to watch football and live their tidy lives. There is no nuance, there is no complication. There is no subtlety. There is a problem. We feel like dogs. We feel like we don’t matter. So the next time someone starts with that bullshitall lives matterI’m gonna resist the urge to kick them in the face, because violence is never the answer. Im gonna think of the ever-growing list of names, and I’m going to think of Philando Castille, and I’m going to wonder how all lives matter when their lives didn’t, not to those on the other end of the trigger. In a flash, in the same moment it takes to flip a coin, they destroyed decades of hopes, dreams, thoughts of the future, family. They destroy the promise of a life where you can rise from bed in the morning and be reasonably certain of returning to sleep at night. They take away the illusion of safety, of protection. Because you’re a thug and you were resisting and you were never a good father to begin with and you should know better and if only you had complied, if only you had been a model citizen, if only you had followed the law, if only, if only. If only you were anything but black. ** Same old story, ain’t it? There’s nothing else I can say. Same old story. Only thing that has changed is the face. Rest in peace, Alton. Rest in peace, Philando. And rest in peace, to the names that haven’t been added yet, but soon will be. **

Business Process Reengineering ( Bpr ) Essay - 1538 Words

INTRODUCTION Business process reengineering (BPR) is a management strategy for the business, a leader in origin in the early 1990s, with an emphasis on analysis and design workflow and business processes within the organization. BPR, which aims to help organizations fundamentally rethink how to do their job in order to improve customer service significantly, reduce operational costs and become competitive on a global level. Financial institutions and banks are constantly called upon to provide customer service driven. For this are banks and financial institutions to adopt unique concepts in business process reengineering any fundamental re-thinking and radical redesign in the area of operations to achieve significant improvements of decisive measures, in contemporary performance such as cost, quality, speed and service. At present cut-throat competition in each of the banks, the national and international levels, age, and can specifically wanted to provide services focused on customer service to fill the void. But in order to become the leading company in the market, and can require more to penetrate the institutional performance through the adoption of the review with them. SBI adopted (State Bank of India) this concept in the review by breakthrough innovations among all the branches across the whole world. This study discusses the research paper usually on changing scenario of the SBI (State Bank of India) after the adoption of the concept review. I ve really adopted theShow MoreRelatedThe Business Process Reengineering ( Bpr ) Essay1573 Words   |  7 Pages1. Abstract: Business Process Reengineering (BPR) is a method, helps to observe and analyze the business process to determine the changes within or outside the enterprises to streamline the operations of the business. 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Essay on Propoganda, Advocacy and Yellow Journalism

The Martians are coming. American jobs taken by Illegal Immigrants. USDA needs to enforce stricter regulations on cattle feed. Each headline could be found in todays news. When putting together a story, the interpretation of facts depends on how the facts are presented or the assumptions made by the journalist. It would be inaccurate to suggest or imply that the press and the media are always responsible and truthful. After all, stories with sensational headlines or titles that greatly stir our emotions tend to get the most notice. We must learn to recognize the methods by which news is camouflaged so we can discern fact from fiction Every time we turn on a radio or television, open a book, magazine or newspaper someone is trying†¦show more content†¦Industrialization had revolutionized the newspaper industry allowing machines to print thousands of papers in a night, providing publishers with the ability to provide more newspapers (Campbell 2001). Hearst and Pulitzer found attention grabbing, sensational headlines sold more papers.This began the brand of reporting known as yellow journalism. These publishers were credited with starting the Spanish American War due to their exaggeration and inflammatory headlines (Campbell 2001). Although, yellow journalism became the term for this practice of sensationalism and sometimes outright lies, yellow journalism was derived from a cartoon strip called the Yellow Kid (see picture 1). First published in Pulitzers New York World it then moved to Hearsts New York Journal. Critics coined the phrase yellow journalism to describe the special non smear yellow ink and the significance of the comic strip (Yellow Journalism 2005) Yellow journalism was characterized not only by its exaggeration but its layout. Multi column headlines, page one banners, Front page treatment of stories, illustrations, photographs, maps, the tendency to rely on anonymous sources and the eager indulgence of self promotion were other qualities inherent to yellow journalism (Campbell 2001). National Enquirer, The Star and The Globe are familiar tabloids (see picture 2). They are the most flagrant models of yellow journalism and the most recognized

Plant Imagery Throughout the Scarlet Letter Free Essays

Honors American Lit. B The Scarlet Letter Pathway Paper – 694 wordsApril 23, 2013 Throughout The Scarlet Letter Nathaniel Hawthorne uses vegetation imagery in correlation with his ideas about sinful nature and god. When describing the prison in the very beginning of the novel, Hawthorne writes, â€Å"a grass-plot, much overgrown with†¦ such unsightly vegetation, which evidently found something congenial in the soil that had so early borne the black flower of civilized society, a prison† (45-46). We will write a custom essay sample on Plant Imagery Throughout the Scarlet Letter or any similar topic only for you Order Now Hawthorne uses the imagery of a black flower to depict the sinful nature of humans as it was inevitable that even in this new flourishing society the people there saw the need to build a prison. This vivid image also relates to the Puritan’s harsh view on sin in the community. Throughout the novel Hawthorne frequently criticizes the Puritan society, this being another example, â€Å"but the proprietor appeared already to have relinquished, as hopeless, the effort to perpetuate on this side of the Atlantic, in a hard soil and amid the close struggle for subsistence, the native English taste for ornamental gardening† (97). The description of the Governor’s ornamental garden shows the garden failing, as if the person caring for it had given up and realized that it was impossible to have the ornamental garden in Boston the way it was in England. This parallels Hawthorne’s beliefs about Puritan society in that their abstruse beliefs would not sustain in the new world they were creating, for god is depicted through nature demonstrating how Hawthorne feels god is looking down on the materialistic and frivolous ways of the Puritans. Later in the novel Chillingworth says, â€Å"wherefore not, since all the powers of nature call so earnestly for the confession of sin, that these black weeds have sprung up out of a buried heart, to make manifest an unspoken crime? † (119). Nature is being associated with god in this passage therefore Hawthorne is saying that god calls for the confession of sin and goes on to say that god disapproves of a person that does not confess, thus the black weeds, mirroring sin, grow on the graves of those who cling to secrets. This idea is also repeated later in the novel, â€Å"and all this time, perchance, when poor Mr. Dimmesdale was thinking of his grave, he questioned with himself whether the grass would ever grow on it, because an accursed thing must there be buried! † (130). Sin is again depicted as lifelessness in this passage, for Dimmesdale has sinned, and not confessed; therefore he is concerned that god will reject him. Hawthorne clearly writes with a style of dark romanticism epitomized through his description of sin in the beginning of the novel as inexorable in every society. Hawthorne also reflects his religious views and those of his times period in the way he sees god and nature as one, similar to the ideas of Pantheism, a belief in the manifestation of god through nature. Hawthorne frequently links god to nature as seen when Hester calls to nature, as if calling to god, for forgiveness, â€Å"’Thou shalt forgive me! ’ cried Hester, flinging herself on the fallen leaves beside him† (175). While nature symbolizes sin, it also symbolizes the comforting and forgiving appearance of god. In relation to the bible, â€Å"†¦the yellow leaves will show no vestige of the white man’s tread† (178), the yellow leaves reference the scripture Isaiah 43:25, which reads, â€Å"I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more† displaying the tie between nature and god both covering and forgetting sins; also tying into Hawthorne’s religious perspective in his writing. Nathaniel Hawthorne articulates his views on sin and god through his use of vegetation imagery throughout the scarlet letter; he continually uses dead and â€Å"black† imagery to allude to sin and secrets. His use of dead vegetation implies that he believes confession is the relief of the burden of sin and the necessary action to obtain god’s approval and forgiveness. Hawthorne also represents god’s forgiveness through plant imagery; connecting god’s washing away of sin to the forest and nature washing away of sin. Fundamentally Hawthorne uses vegetation to convey his ideas on divinity and human sinful nature in The Scarlet Letter. How to cite Plant Imagery Throughout the Scarlet Letter, Papers

Separate Peace Essays (718 words) - Phillips Exeter Academy

Separate Peace Gene Forrester's difficult journey towards maturity and the adult world is a main focus of the novel, A Separate Peace, by John Knowles. Gene's journey begins the moment he pushes Phineas from the tree and the process continues until he visits the tree fifteen years later. Throughout this time, Gene must become self-aware, face reality and the future, confront his problems, as well as forgive and accept the person that he is. With the jouncing of the limb, Gene realizes his problems and the true person he is inside. Fifteen years later, when revisiting the tree, he finally accepts and forgives himself. This journey is a long and painful one. At the end of this long and winding road filled with ditches, difficulties and problems, Gene emerges a mature adult. Gene jounces the limb and causes Finny's fall and at that moment becomes aware of his inner-self and learns of his true feelings. This revelation comes to him back in his room before he and Finny leave for the tree. It surrounds him with the shock of his true self until he finally reacts by jouncing the limb. Up in the tree, before the two friends are about to make their "double-jump", Gene sees Finny in this new light. He realizes that Finny feels no jealousy or hatred towards him and that Finny is indeed perfect in every way. Gene becomes aware that only he is the jealous one. He learns of his animosity and that he really is a "savage underneath". Over a long period of time Gene had been denying his feelings of hatred towards Finny, saying that it was normal for him to feel this way. Now all of the feelings come back to him and he sees how terrible he really is. The realization that these feelings are one-sided causes Gene to to fall dramatically in comparison to Finny (he paints himself black for these feelings and because Finny doesn't share them, he puts a halo around Finny's head), concludes with the neccessity for Finny to be brought down to his level, and results with Gene jouncing the limb. After the realization of the person he truly is, in his room and up in the tree, Gene must now confront his problems, face reality, and deal with the future. He must learn that communication is very important in a relationship and that he must express himself instead of keeping his feelings inside, as he had always done with Finny. He must learn to listen to himself rather than to others. These were just a few of the many problems there were in his relationship with Finny. He must face reality and acknowledge the fact that he isn't as great as Finny, that he is his own individual person and that Finny isn't as perfect as he thought. Gene must accept the guilt for Finny's difficulties after his injury and must help Finny as a punishment and act of repentence for his deed. Gene does this by "giving a part of himself to Finny" as we see with the case of sports throughout the rest of the novel - how Gene "becomes" Finny when it comes to sports. Although the above are all of great importance, the greatest hurdle Gene must overcome is learning to live with what he's done. This painful step is the one which will allow him to completely mature. The final stage of Gene's maturation is his self-acceptence and self-forgivness. He has to accept that he isn't perfect and that he, like any other normal being (even Finny), has faults. Accepting that his innocence has been lost helps Gene move on into another part of his life and realize that he can never return to the days of his innocent youth again. He can now become a man, enter the war and adult world and leave his youth behind. Forgiving himself is the step which allows Gene to lead a normal life and enter society. He must finally forgive himself completely for his blind act and allow himself to "come in out of the rain". By accepting as well as forgiving the person that he is, Gene enables himself to move on and join the adult world. Gene's maturation is long, painful. It is a painful and difficult process that reveals a darker side of Gene that he doesn't neccessarily wish to see. However painful, Gene is made a better person during his maturation through his suffering. Through his pain and awful revalations about himself, Gene matures

“Children are best raised by their natural father and mother” †Critically Analyse The WritePass Journal

â€Å"Children are best raised by their natural father and mother† – Critically Analyse Abstract â€Å"Children are best raised by their natural father and mother† – Critically Analyse ) where the tribunal refused to allow an adoption agency from discriminating on the grounds of same-sex couples in adoption procedures. This confirmed the earlier decision of the ECtHR in Karner v Austria (2003) which stated that there need be significant and convincing reasons for discriminating against same-sex couples. It is clear therefore that moving towards a non-discriminatory society which recognizes equal rights for same-sex couples with regards to family life is a right which is currently seeing significant attention. In the judgment of X, Y Z v UK (1997), the ECtHR held that in determining whether a specific relationship may amount to family life, there is the need to consider a number of relevant factors. These factors include whether the couple cohabit, the duration of their relationship and whether there is a demonstrated measure of commitment to one another by the parents by having children together or any other demonstrable means. This was confirmed in the judgment of Fitzpatrick v Sterling Housing Association (1999) the court recognized that establishing the existence of a family life required the examination of factors such as the mutual inter-dependence between spouses, a commitment to sharing of lives together, the existence of caring and love-filled relationships, mutual commitment and the support that is rebuttably presumed to exist in marriage type relationships. The existence of a family life therefore that is necessary for the determination of the best interests of the child, is on e which does not necessarily include traditional parental roles, but rather the de facto existence of close personal relationships which define the relationship between a parent and a child. It stands to reason that the existence of these relationships will be best for the child, regardless of whether they exist in a same-sex parented family. Conclusion The question of whether it is in a child’s best interests to be raised by their natural mother and father is one which is currently a topic of widespread debate, particularly with regards to the question of adoption by same-sex couples. It is clear that the echoes of legal discrimination of same-sex couples is a topic that is garnering significant attention and the injustices that remain are being challenged and abolished. The significance of these decisions cannot be understated for the purposes of children’s and family law, as essentially this serves as a paramount recognition by the judiciary, based on legislated grounds of human rights, that a family unit does not necessarily consist of a natural father and mother to the exclusion of same-sex parented families. The essential inquiry in this regard is into the best interests of the child and although there is still a measurable amount of discrimination against same-sex couples, it has been shown that same-sex parents are not contradictory to these interests. Providing a stable and loving environment for raising children is in the best interests of a child and whether this is provided by same-sex parents or heterosexual parents is of little consequence by comparison to the factual personal relationships that exist in these families. References Primary Sources Legislation The Children’s Act 1989 The Children’s Act 2004 Convention on the Rights of the Child, Adopted and opened for signature, ratification and accession by General Assembly resolution 44/25 of 20 November 1989, Entry into force 2 September 1990, in accordance with article 49. The European Convention on Human Rights The Human Rights Act 1998 Common Law Catholic Care (Diocese of Leeds) v Charity Commission for England and Wales. [2012] Upper Tribunal, Appeal number FTC/52/2011 Fitzpatrick v. Sterling Housing Association Ltd [1999] 4 All ER 705 K and T v Finland [2001]36 EHRR 18 Karner v Austria [2003] 38 EHRR 528 Mazurek v France [2000] 42 EHRR 9 R (Williamson) [2005] UKHL 15 Re: Compatibility of the Adoption Order (NI) with the ECHR [2012] NIQB 77 Salgueiro da Silva Mouta v Portugal [1999] 31 EHRR 47 X, Y Z v UK [1997] 24 EHRR 143 ZH (Tanzania) v SSHD [2011] UKSC 4 Secondary Sources Haringey Local Safeguarding Childrens Board (2009) Serious Case Review ‘Child A’ (ref: March 2009) London: Department for Education Hodson, L. (2008) The Rights of Children Raised in Lesbian, Gay, Bisexual or Transgender Families: A European Perspective. IGLA: Europe Lundy, L. (2007) Voice Is Not Enough: Conceptualising Article 12 of the United Nations Convention on the Rights of the Child. British Educational Research Journal, Vol 33, Issue 6, pp. 927 942 Wintemute, R. Andenas, M. (2001) Legal Recognition of Same-Sex Partnerships: A Study of National, European, and International Law. Hart: Oxford

Converting Feet to Meters - Conversion Example Problem

Converting Feet to Meters Problem This example problem demonstrates how to convert feet to meters. Feet is the English (American) unit of length or distance, while meters are the metric unit of length. Convert Feet to Meters Problem The average commercial jet flies around an altitude of 32,500 feet. How high is this in meters? Solution 1 foot 0.3048 metersSet up the conversion so ​that the desired unit will be canceled out. In this case, we want m to be the remaining unit.distance in m (distance in ft) x (0.3048 m/1 ft)distance in m (32500 x 0.3048) mdistance in m 9906 m Answer 32,500 feet is equal to 9906 meters.Many conversion factors are difficult to remember. Feet to meters would fall into this category. An alternate method to perform this conversion is to use multiple easily remembered steps.1 foot 12 inches1 inch 2.54 centimeters100 centimeters 1 meterUsing these steps we can express a distance in meters from feet as:distance in m (distance in ft) x (12 in/1 ft) x (2.54 cm/1 in) x (1 m/100 cm)distance in m (distance in ft) x 0.3048 m/ftNote this gives the same conversion factor as above. The only thing to watch out for is for the intermediate units to cancel out.